Show Posts

This section allows you to view all posts made by this member. Note that you can only see posts made in areas you currently have access to.


Messages - Baitianyu

Pages: [1]
1
Abortion
   Abortion is a moral problems people are hard to determine is it morally right or wrong. The chapter about abortion introduce two writer and explain their own argument about abortion.

   Devine suggests that abortion is wrong because the act of abortion will kill a incent person. The article states that “The infant is member of the human species. The infant will, in due course, think, talk, love and have sense of justice.” If we don’t take abortion, after nine months of pregnancy, a woman will reproduce a human being. The act of abortion will kill infant thus kill a human being.

   However, Warren who support we should have the right to abortion states that infant cannot be consider as a human being. She suggests that a human being should have at least one of five factors which are “Consciousness, and in particular the capacity to feel pain; reasoning; self-motivated activity; the capacity to communicate, by whatever means, messages of an indefinite variety of types, that is, not just with an indefinite number of possible contents, but on indefinitely many possible topics; the presence of self-concepts, and self-awareness, either individual or racial, or both.” Since infant don’t have any of those factors, infant should not be considered as human. Thus, people should have right to abortion without any concerns.

   I am more favor Warren’s idea that infant is cannot be consider as human because infant don’t have any “signals” of human being. Some people may argues that based on Warren’s definition of human, people who in coma, lose their consciousness also don’t fulfill any of five requisite and still be consider as human. Personally, I think people who lose their consciousness still be consider as human because they already proved they have ability to think, act, communicate before. Based on their history of life, we should still consider they are human, though they loss five prerequisite to be consider as human briefly. However, infant never proved they have any of five prerequisites, thus they cannot be consider as human.

Baitianyu Johnny.Bai

2
page 472, animals do not have rights.
I think animals do have rights. By Huff’s argument, because animals do not have rationality and the ability to communicate, so they are different from human and  thus the use of laboratory animals raises no serious moral questions. It is morally important to respect life. Like our human, animals have life. Our moral standard is not allowed to treat life cruelly. Laboratory animals may be tortured and abused if people think animals have no rights. Even they are not as intelligent as human, they still can feel pain and the earth is their home as well. It is true that animals can’t share the same rights as human. However, any living, breathing creature has some form of basic rights. If so, human can not harm them as cruel as they want to because they have basic rights. However, the killing or harm of animals may be ethically acceptable only when there are no reasonable alternatives. For example, an animal is suffering a incurably ill or infected by flu. In conclusion, animals do have some basic rights.

Zhou Chang disagree about Huff’s argument about animals’ right and he concludes that animals should have right. One opines Chang suggests is that animals have life and we respect life, thus animals have rights. However, does animals really can feel pain and have rations as human? Aren’t the painful actions of animals are caused by their nature body defense system. How can we say animals are reasons and have ability to thinking like human? I think it is because people consider animals have right is because human sympathy. I don’t think the moral system can be used in animals. The ethical system we developed is based on rational human being but not animals. Animals cannot think like human. Also, human and animals cannot communicate with each other. If we state that animals have right and use the human moral system to animals, should we treat animals as human beings? Another reason I think animals don’t have rights human actually have more power to control animals. Even, “any living, breathing creature has some form of basic rights,” human identity is much higher than animals. As the Bible mentions that “Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” We are in higher position than animals and we should rule them rather than give them rights.

Baitianyu Johnny.Bai

3
“Neither one person, nor any number of persons, is warranted in saying to another human creature of ripe years, that shall not do with his life for his own benefit what be choose to do with it” - said Mill. I agree with Mill.  Isn’t paternalism just a way to force people. Given it a acceptable philosophy name? How do you determine wether it is beneficial to that individual ? Human are too persist in self benefit. Most people, to be precise. As it says on Google, examples of paternalism in everyday life are laws which require seat belts, wearing helmets while riding a motorcycle, and banning certain drugs. but what I think it is a way to restrict others, it should be belong to some other idea, but not as a individual idea of philosophy. letting other doing things is against individual's negative right. A negative paternalistic explanation of slavery is one that claims that slave holders held slaves because they believed it was in the slaves best interest or an explanation that claims that slaves viewed their masters in a manner similar to the way children see their guardians. which is against human right. How do you define if a person has the ability or not that they need others to take care of them, and to determine for them. Everyone is born free and equal. Society has made them different, and society has conduct paternalism for the moral and utilitarian purpose. I believe human don't even has the real right, right only exist when people are together, there should not be any positive right, only negative rights make sense under a society. Therefore I agree with Mill that Paternalism shall not hold.
   Chris Wang yipeng make a common about Paternalism and I would like to make some commons about it. Chris strongly agree about the idea which Mill hold on about paternalism and he believe that paternalism is a way to force people, a restriction, and against people’s right. However, I don’t agree with him. The ideal he mentions is similar to Nietzsche’s will to power idea that people have other intension underneath their “moral actions.” He mentions that “Human are too persist in self benefit” and any act that government established seems to help people stand for a moral action is just use for restrict people’s free will. The reason I don’t agree with him is because his ideal basically deny people have moral intentions. Based on Kant’s duty theory, people will find our which actions are moral because they are rational beings and don’t what to break the reason. Thus, when people doing moral actions, people must have moral intension. But Chris states that we make our actions based on our own desire and use philosophy reason for excuse. His idea denies people have moral intension and even deny we have rational think. What are differences between human and animals if our actions is followed by our desire but not reason? If we don’t support Paternalism, isn’t we deny the existence of moral, thus any immoral actions we did is not wrong?

Baitianyu Johnny.Bai

4
Do animals have rights

The author in “immoral and moral uses of animals” argue about the moral questions about how human treat to animals. He asks questions such as can we do immoral things to animals or do animals have rights? He first tries to consider the problem from rationality and ability to communicate. One opinion is “rationality and the ability to communicate meaningfully with others are the most commonly mentioned differentiating characteristics.” Since human can think, talk and act rationally which animals can’t, animals should not be considered as human and have rights. Based on this argument, we can treat animals like nonliving objects. However, the argument also has some disadvantages. “The trouble is that not all human beings are rational.” People who have mental problems, brain-damage human and even three-year-old child all are irrational, and should we treat them not as human beings?

The second argument is based on Aristotle which is “Man’s tyranny over animals is natural because his superiority as an animal determines for him the dominant position in the natural scale of things.” Just like what write in the Bible, God approves us to take control all living animals. If we give up the dominance over animals, we will deny our nature. The problem with this argument is that we avoid slavery and child labor, not because they are unnatural, but because slaves and children have their own will. So, do animals have their own will and our act to them is immoral?

Baitianyu    Johnny Bai

Pages: [1]